Concerning Paul’s Second Letter to the Corinthians, C.K. Barrett writes:
Writing 2 Corinthians must have come near to breaking Paul, and…a church that is prepared to read it with him, and understand it, may find itself broken too.
After preparing and then preaching on a sermon from 2 Corinthians 5:11-15, I can wholeheartedly attest to the truth in Barrett’s words. Preparing for that sermon utterly broke me, as it revealed my motives for ministry were anything but what they were for the Apostle Paul. For the sake of clarity, let me go ahead and quote the text so you know what I’m talking about:
11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. 12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
As Paul defends his ministry to the Corinthians against the criticisms of the “super-apostles” (2 Corinth. 5:11) that had invaded the community, Paul makes known the realities and motivations that under gird his own apostolic ministry. Thus, in order to prevent this post from turning into a long bore, I’ll quickly comment on the two motivations of Paul’s ministry as noted within this text.
The first is found in verse 11, that being the “fear of the Lord.” Above all, I think its imperative to maintain the integrity of this verse. Paul isn’t talking about mere reverence or respect, as it is frequently translated to be, but rather a very real fear, as Paul has just previously noted the impending reality of having to stand before the judgment seat of Christ, something we must all do, in order that “each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinth 5:11). Thus, to take this phrase to mean anything other than fear (which, oddly enough, is what the text calls it!) would be to neuter the verse of its meaning. For Paul, the judgment seat of Christ was a governing reality in his life, not some vague, abstract concept only to be noted every now and then. On the contrary, “the fear of the Lord” moved Paul to persuade others of the truths of the gospel, to be “reconciled to God.” (2 Corinth 5:20) Living out his life and performing his ministry which God had entrusted to him was actually something Paul took quite seriously, as he knew that he lived his life before the very face of God, as he says “But what we are is known to God” (2 Corinth 5:11). Paul was absolutely cognisant of the reality that his ministry was performed before the very eyes of God, and as such, it affected and motivated his ministry, as he feared the one who takes sin quite seriously.
The second motivation to note comes in verse 14, as Paul writes, “For the love of Christ controls us…” Why does it control him?
…because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves, but for him who for their sake died and was raised.
The love Christ has for Paul, which was clearly displayed on the cross, controls his ministry. Whats even more fascinating about this verse is that the Greek word for controls might be more literally rendered as “to hem in,” or “encircle,” or even “surround,” thus revealing that what Paul is saying is that he can go no where other than whether the love of Christ leads him. He is “hemmed in,” by it….”surrounded by it”….controlled by it. The substitutionary death of Christ for his sin absolutely captivated Paul, it captured him, transformed him, and as such, it drove his ministry to proclaim such a magnificent love to others. Paul’s ministry, Paul’s life displays the ever-needed truth that the center of the gospel, the cross, isn’t important only at one point in time (i.e. - when someone comes to Christ), but is to be the guiding principle and the driving force of one’s life and ministry.
When coming to grips with the driving forces of Paul’s ministry, those being the “fear of the Lord” and the “love of Christ,” I can’t help but ask myself as to what drives me and my ministry? And it is that very question that broke me, as I came to realize the feeble and selfish motives that all too often push me. Yet, I pray that it wouldn’t be so, that I would come to grips with the reality of what it means to “fear the Lord,” and to be “controlled” by his love. After if all, if one has a proper understanding of who God is as he has revealed himself in Scripture, how can one not be fearful of his Holiness, and yet be controlled by his marvelous love? As Scott Hafemann (whose commentary I am gratefully indebted to) has so well put it:
What we need is not to squeeze more fleeting, religious experiences into our fast-paced lives. Rather, we need a more profound understanding of the gravity of life lived in the “fear of the Lord” (cf. 5:11), laced with a deeper joy in knowing “God’s favor” (cf. 6:2) . Concretely, this means taking time to focus on Christ (italics his) as the means and model of our new life in Christ (italics his)…That Paul had such a focus can be seen in the fact that he interprets both of his motives for ministry Christologically: Paul is moved by Christ as Judge in 5:11 and by Christ as Savior in 5:14.
May it be so for us my friends…that we would interpret not only our ministries but our lives “Christologically” knowing that our Judge is also our Savior…that we are moved by “knowing the fear of the Lord”….and “controlled by His Love”…I pray it be so…